Three experiences in human life are earthshaking because they impact one’s life to the core: suffering caused by external forces, the death of loved ones, and the devastating impact of the wicked actions of individuals. To obtain a satisfactory perspective on the latter, it is imperative to analyze in depth how the concept of “evil” has undergone a transformational historical evolution, from its theological conception to its popular interpretation.

Many have thought deeply about the subject before me. Numerous books have resulted from their reflection—some addressing this worldwide phenomenon anthropologically, others culturally, philosophically, theologically, spiritually, existentially, and even poetically.

In this collective effort of humanity, much has been speculated about Evil trying to find some sense, a reason for its origin, its apparent independent existence, its alleged historical ability to manifest throughout history, and people declaring that it influences the minds and hearts of individuals powerfully enough to carry out hurtful and destructive behaviors on others.

Studying theology at a Catholic University for three and a half years, I was able to grasp the strict dogmatic definition of Evil as an independent entity (the Devil-Satan) having an impressive capacity to influence humans to carry out evil behaviors that not only go against God’s Will but also against others, harming them deeply, even deadly. This way of thinking about the Devil has been taught from an early age in Catholic schools as well as during Sunday religious services in Christian churches. The belief has permeated Christian culture, which still exists in many countries where Catholicism and Christianity are still strong.

The views and perceptions on “evil and evilness” that I present in this book are based on my understanding of the Bahá’í Writings given by the most recent Revealed religion, the Bahá’i Faith. The Writings offer a different perspective and insight that resolves many of the questions one can ask about the traditional interpretations made by religious leaders on the existence of evil and evilness. I am confident that open-minded readers will be able to follow my analysis and arrive at their independent conclusions.